Do you know what I don’t like doing? Arguing with conservative Christians. I used to do it. But it’s pointless. Sometimes someone is so many different kinds of wrong that it’s hard to know where to start. And why bother? Arguments have been made, the sides staked out and scripts provided to all involved. It’s just the same conversations over and over again. As is so often the case when it comes to controversies grounded in scripture, we tend to come down to two fairly plausible readings of the text. As much as we want to argue over minutia and details, when you get right down to it, we’re just picking the interpretations which seem right to us. Which means all we’re doing is using the scripture to reflect our own hearts.
Sometimes what’s in our hearts is ugly. Like the recent appallingly timed release of an anti-LGBT statement by an appalling list of right wing charlatans who use the fear of God and man as a weapon to maintain control over much of the white American church. (If you are fortunate enough not to be in the loop about these things, it’s called the Nashville Statement. Google.) Now, not only am I openly biased about this statement, but I haven’t even read it. I’ve just read what other people who are appalled by it have said about it. That’s how flagrantly biased, unfair, bigoted and close minded I am.
Except I’m totally not. I haven’t read it because, again, what for? It’s not like we don’t already know the script they’re working from and it’s not like a bunch of “leaders” who long ago lost my respect are entitled to the time and brainpower it will take for me to read it. But because of the prominence and proximity to power which the signers hold as well as the fact that these morons thought we needed to hear them formally recite their opinions – AGAIN – about other people’s genitalia while we’re in the midst of several human, ecological, political and social catastrophes, it’s a thing people are talking about.
So, to start off with, contrary to what these jokers claim, the bible is not nearly as clear as they’ve made it out to be when it comes to LGBT people’s genital pairings. There’s an excellent case to be made that the bible passages which forbid homosexual activity have been completely misunderstood and misrepresented. If you’re not familiar with it, here are some good places to start looking. And here. And here.
But even in the absence of a scholarly case for LGBT acceptance, scripture provides us with ample room and cover for re-examining the old prohibitions against homosexuality. Go back to Noah. In Christian lore, Noah is held up as a righteous man who obeys God’s commands without question. A hero of the bible who saved life on the planet. The Jewish people, however, have tended to see things differently. In their eyes, Noah is not particularly admirable and, despite being a literal forbearer to the Jewish people, according to the text, has not been accorded the honor of being recognized as a Jew at all. The reason? Because he obeyed God’s commands without questions. Rabbi Shmuley Boteach, certainly no liberal, explains this Jewish perspective of Noah thusly:
The Bible says that Noah was a righteous man “in his generation.” He was only a righteous man compared to the others who were far worse than he.
Now, why wasn’t he righteous? Because righteousness is all about what you do for your fellow man. And Noah does NOTHING for his fellow man. He doesn’t care, he has no compassion. He executes God’s commandment to the letter. So when God says “I’m going to kill everybody,” Noah says, “will you save my skin? Oh, I get an Ark? Okay, fine.” . . .
[Noah] failed in the greatest mission of all. He failed to protect human life. And failed to fight with God when he wanted to take human life. He refuses to wrestle with God. . . God says “everyone will die” and Noah says nothing. But this is not what God wants. God wants people with moxie! God wants people with spiritual audacity! He does not want the obedient man of belief. He wants the defiant man of faith.
It isn’t until Abraham, when God says “we have the rainbow and I promise not to destroy everyone, but I will destroy these two cities Sodom and Gomorah,” Abraham does something audacious. He says “will the judge of the entire Earth not practice justice?” He lifts his fists to heaven! He raises a cudgel to Heaven! This made him the first Jew. A Jew does not just accept a divine decree, he does not just bow his head in silent obedience. [Source]
Jesus was a Jew in the tradition of Abraham, not Noah. We see it in his proclamation that “the sabbath was made for the man, not the man for the sabbath”. That is to say, the rules do not take precedence over human beings and their needs. It’s up to the rules to serve human needs, not the other way around. This idea is further re-enforced in Acts 10 where God tells Peter to stop dividing between clean and unclean. Those rules which had been put in place long ago for the Jewish people would no longer define what was acceptable and unacceptable. Real Jews wrestled with God in defense of their fellow man. And going forward, Christians would no longer bind people to the rules which had previously defined everything Peter knew about right and wrong, good and bad, clean and unclean.
The fact of the matter is that those who continue to declare homosexuality unclean, forbidden and a violation of Christian morality are like Noah. They are obedient, but fail at the most basic requirements of caring for human life. Regardless of our understanding of what God has declared his intention or desire to be, LGBT people have made it clear, in word and deed, that they are being deeply hurt by the teaching that their innate sexual inclinations are defective and acting on them an affront to God. The traditional teachings regarding human sexuality have resulted in suicides, addictions, destroyed families, people being cast out of communities, mental health problems and intense rejection and hostility for LGBT people. So even if we believe that it is, in fact, clear that God condemns homosexuality, that is not a good enough reason to continue promoting a teaching which is hurting the people who are subject to it.
Jesus told us, flat out, that we can judge a thing by its fruit. The fruit of the teaching against LGBT people has been consistently bad. To ignore this because we believe that the teaching was handed down by God doesn’t actually honor God. As 1 John 4:20 says, if we don’t love the human beings who we can see, we CANNOT love God who we cannot see. Insisting on feeding people fruit that poisons them is not love. Saying that the fruit that poisons them is from God and must be eaten for our own good only makes it worse. Pointing to the very rare person who is able to tolerate the fruit without being obviously poisoned by it does absolutely nothing to help those who the fruit would kill. God’s ways bring life, not death.
At the end of the day, we do have a choice to make. It’s much the same choice that Noah and Abraham had to make. Do we just go along with what we’ve heard God has said he desires, or do we push back in order to defend our fellow man from destruction? The writers of the Nashville Statement have chosen the path of Noah; they will accept the salvation of being right for themselves while others continue to perish. I and many others are choosing the more faithful option of refusing to continue imposing death, suffering and rejection on LGBT people in God’s name. And I am not remotely worried that God will condemn or reject me for following in the footsteps of father Abraham.
Years ago while in prayer, I saw the earth in my mind’s eye and there was this thick darkness oozing over the planet like crude oil. It had spread in a solid mass across much of the northern hemisphere and blotches of it popped up and began oozing all around the world. And then I saw spots of light begin to pop up in areas not yet covered under the dark ooze. Threads of light began connecting these spots of light, creating a web of light. It reminded me of those maps of flight paths with connecting nodes. As more and more spots of light and connecting threads formed, they reached around and across the planet. Eventually, the web branched to the places which the dark ooze had covered. In the places where the dark ooze was, the webs of light were not visible at first. But as I watched, the webs of light began to burn through the dark ooze, dissolving it completely. At the end, the planet was covered in a dense web of light.
