If you are an American Christian, odds are really, really good that at some point you have been told that as you read scripture, you should try inserting your name for the word “you” in parts of scripture where Israel or God’s people are being addressed. So, I could read, “Rebecca shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of her God. No longer will they call Rebecca Deserted, or name her land Desolate. But Rebecca will be called Hephzibah, and her land Beulah; for the LORD will take delight in Rebecca, and her land will be married.” (Isaiah 62:4) It’s not a terrible idea; sometimes we do need help personalizing scriptures and realizing that the love expressed applies to ourselves. Of course, if you do this, eventually you will end up with something like “Rebecca also took her beautiful jewels made of My gold and of My silver, which I had given her, and made for herself male images that she might play the harlot with them.” (Ezekial 16:17) Which is a little too personal maybe.
Now, if your pastors/teachers are any good at all, they have probably also taught you that in nearly all of the places where God speaks to “you” or even where Paul and Jesus address “you”, unless a specific person is being addressed, the word used indicates a plural you. So it’s more of a “y’all” than “you, Rebecca, sitting over there eating jelly beans.” This ought to be obvious as usually the word “you” is being used to address the nation of Israel or an entire church or the group of people being spoken to. But we Americans are notoriously hyper-individualistic. So with or without a anyone’s encouragement, we do tend to read scripture as if it were speaking to us individuals rather than to a collective group.
A while back, I became convicted that the hyper-individualistic programming of our culture isn’t compatible with Christianity. I matter as an individual, but I am also part of a larger body. My life is not for me alone, but for the good of God’s Kingdom – a Kingdom which encompasses all of creation. If I see my life and my faith as primarily about me, I am very much mistaken.
What I came to realize is that countering hyper-individualism isn’t just a matter of prioritizing social justice or even church fellowship. Rather hyper-individualism hides very deep truths about our identities, our purpose and even the meaning of our lives from us. Because the truth is that my life isn’t about “me”. My life and your life and the life of every other human on the planet is about “we”.
Now, that might sound like some new-agey, mumbo-jumbo, but it’s actually very deeply embedded in scripture. Continue reading “Moving From “Me” to “We””
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