“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us.” ~ Mark 9:38-40 I have long thought that … Continue reading “Whoever Is Not Against Us Is For Us”
As [Jesus] was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?” And Jesus said to him, “Why do you call Me good? No one is good except God alone. “You know the commandments, ‘DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, … Continue reading Jesus’ Gift to a Young Rich Man
Here in America, the news we hear from Africa is pretty much always bad. Which tends to lead us to view the continent as hopelessly broken, impoverished and chaotic. The truth is far more complicated and hopeful. Even the recent news out of Nigeria of over 200 girls being kidnapped from a school by Islamist extremists reveals an unexpected dynamic. Just a decade ago, the … Continue reading My Talented Readers: XTSamurai
Let’s do some bible study, shall we? I look to do that sort of thing around here, donchano. Today I want to show you something kind of amazing about how both Jesus and Paul used scripture. And if we’re honest, it doesn’t fit with either liberal or conservative preferences for how to use scripture.
First, let’s look at these quotes from the Old Testament:
The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
2 to proclaim the year of the Lord’s favor
and the day of vengeance of our God.
~ Isaiah 61:1-2
Rejoice, you nations, with his people,
for he will avenge the blood of his servants;
he will take vengeance on his enemies
and make atonement for his land and people.
I want to follow up on that last post with an account of a sermon given by a Christian man who is doing what he can to change our broken system. His name is Mark Osler. He used to be a federal prosecutor in Detroit and sent many men, particularly, black men to prison for drug crimes. He did it with the best of intentions, motivated by a genuine love for his home town which was falling apart before his eyes. But eventually, after he left the job to take a position at Baylor University in Waco Texas, he began to question the justice of what he had been involved in. He was seeking ways to bring his work and his faith into proper relationship with each other, and in the process has become one of the most influential lawyers working to change our drug sentencing laws and bring a different sort of justice to people caught up in the drug trade. Justice which is joined with mercy, not justice which demands the sacrifice of the lives of young men of color.
“Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh,” Osler reads before getting to the less frequently cited sentences. “But woe to you who are rich, for you have already received your comfort. Woe to you who laugh now, for you will mourn. Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.”
Osler pauses. “Sometimes,” he says with a grin, “the Bible is not very reassuring for a fairly affluent straight white guy from Edina,” referring to the Minneapolis suburb where he and his family live. “But that is me, and this is one of those times. In this passage, Jesus is talking about turning everything—everything—upside down. The poor will have the kingdom, while the rich will face woe. The hungry will be filled, while those who are full will be hungry. Those who are reviled will be blessed, and it’s bad when all speak well of you. This teaching, this idea of turning everything upside down, is dangerous.”
Today Ben Irwin gives us a closer look at two frequently quoted bible verses: “I can do all things through him who strengthens me.” (Philippians 4:13, New Revised Standard Version) . . . For some, “I can do all things” means scoring touchdowns and clearing the bases. But that’s not exactly what Paul had in mind. Paul was sharing that he’d learned to be content … Continue reading On Poverty and Doing All Things
I don’t think I’ve mentioned recently how awesome (pastor, teacher, author) John Ortberg is. Or that I got to hear him teach fairly often during my brief stint at Willow Creek Community Church outside of Chicago. He was my favorite and I learned so much from him. Unfortunately, I have since forgotten the joke he used to tell about Norwegian girls and chest hair. But it was really funny. If I ever meet him, I’ll ask about it so I can share it with you, k?
Anyhow, today’s exegesis is by John Ortbrg from his book Who Is This Man? It’s on Mark 5 where Jesus casts the legion of demons out of a wild man:
“One day Jesus drops a bomb. It’s early in his ministry, things are going well, and he has drawn a crowd so large that he must teach from a boat in a lake so all can hear. That evening he says to his disciples, “Let’s go over to the other side.”
That’s the bomb. The “other side” is something of a technical term. Jesus is not talking just about geography. The other side of the lake was the region of Decapolis, the “ten cities.” This was largely enemy territory. Its inhabitants were pagan people. . .
The Jews regarded the other side as the place where Satan lived. It was dark, evil, oppressive, and demonic. No one would go to the other side—especially no rabbi. . .
Decapolis was also a center of Roman power in Jesus’ time. It housed a legion of six thousand Roman soldiers. The symbol of a Roman legion was a boar’s head. Jesus casually suggested one day, “Let’s go over to the other side.”
What was he doing? Didn’t he know that the kingdom is for our side? It’s almost as if he didn’t know that this is the other side. It’s almost as if he thought it’s his side. It’s almost as if he thought every side belonged to him, or that he belonged to every side. It’s almost as if he thought that all the peoples of the earth were now going to be blessed through him —even the seven nations of Canaan.
Today’s exegesis is on Mark 9 and comes from J. R, Daniel Kirk: Jesus had to show them. The kingdom of God is not like they think it is. “Being first,” says Jesus, “entails being last, and servant of all.” Jesus then takes a child: the low person on the ancient totem pole of social hierarchy. His words are stunning: “Whoever welcomes one of these children … Continue reading Are You Sure You Want To Be a Disciple?
So . . . heard any good exegesis lately? What’s an exegesis, you ask? (Or maybe you don’t ask. Too bad. I’m going to tell you anyways.) Exegesis is simply the practice of explaining a section of text from the bible. So, a lot of sermons include exegesis because they start with the text and then offer an explanation as to their meaning.
A good exegesis is a thing to make the heart sing. My favorite are the ones that show you something in the text you never noticed or understood before. Typically these explanations draw on what the preacher knows about the history, the cultures involved, the language and nuances which aren’t clear in translation, other Christian’s interpretations, the text’s relationship with other texts. It should also be spiritually astute. And it should always be humble enough to offer a possible way to read the text, not the only possible way. That’s not asking much, now is it?
I’m not sure that the wider public really appreciates what it takes to teach (or explain or exegete) scripture well. But even a two bit preacher with no education and terrible theology has devoted more time to studying scripture than the average person has ever devoted to any idea in their life. Obviously, this is no barrier to preaching some really stupid, dull and idiotic stuff from the pulpit. But we’re all merely human. We’ll have to trust that God can get it all sorted out eventually.
One of the things I’m going to start doing is passing along clips of really good exegesis that I come across. Because I’m going to go out on a limb and guess that you’ll like them as much as I do. Because we’re geeky like that. No, actually because they’re really good. And if you have to be geeky to see that, so be it.
Anyhow, I’ll just start with the insight of Rabbi Shmuley Boteach on the role, character of and errors of Noah in the bible (it’s not your typical exegesis, I suppose. But close enough):
the principal distinction between Noah on one hand and Moses and Abraham on the other is that Noah accepts God’s judgement. . .
Noah is not a hero in Jewish lore. Continue reading “Exegesis and Why Noah Isn’t a Jewish Hero”