If you are a Christian who takes the bible seriously, there will often come a point where you feel hamstrung by the bible. You may be inclined to, say, allow women into ministry or accept gay marriage or get a tattoo. But there are those bible verses which clearly speak against them. So, out of obedience to God, you accept that God works in mysterious ways, his ways are always good and some things are just beyond us.
In response to your faithfulness, other people get mad at you and call you sexist or homophobic or legalistic or whatever. And depending on how well you know Jesus, you either humbly take it in stride or you fight back. (You have to know Jesus really, really well to be capable of taking it all in stride, btw.) After a while you can end up feeling like you’re standing on the razor’s edge between being faithful and being a loving, decent person.
But Jesus said that the truth would set us free and standing on a razor’s edge doesn’t leave much room for freedom, does it? Somehow, simply being faithful to scripture has left you standing on one spot, unable to move, exposed to the world’s wrath and struggling against your own weaknesses. It doesn’t feel much like freedom.
The problem is a problem which God has been dealing with since time immemorial. The problem is with us and lies at the very heart of our relationship with God, self and other.
You see, God loves humanity. He’s on our side. We, however, struggle to love ourselves and each other. And the only way we can comprehend God’s love for humanity is if it is foreign and strange. If God loves humanity, he must not love the same way that we love, because there’s no way God can look at us with all our sin and failure and be happy with us. So we’re not too surprised when God tells us to do things which don’t make sense; we’re really not capable of understanding God’s love, after all.
Great, you say. That may well be true, but what does that have to do with the uncomfortable position Christians often find themselves in when following the bible? Well, let I explain. Continue reading